On the feast of Saint Joseph, the Husband of Mary, I went to the Parish of St Joseph’s, hoping to find a Mass, but all was quiet. There are no Masses usually on Saturday morning, but being the Church’s patron saint, I hoped. Instead, I decided to pray before the statue of St Joseph in the courtyard, meditating upon his role in the life of Jesus.
Praying the joyful mysteries of the Rosary, I marveled how, unlike Mary whose words resonate in the telling of the salvific story in the Gospels, a constant fiat to God’s will, Joseph’s voice is not heard. We hear, perhaps what he was thinking (‘Mary was found with child…(he) decided to divorce her quietly’), but never do we hear Him, but in silence obeys in his own service to God. Though his actions, he proves the mettle of his character. A faithful servant of the Most High.
My thoughts turn back to the silent servant of Saint Joseph, too, reading with sadness the allegations charged against Fr. John Corapi, S.O.L.T.. He posted a message, “A Call to Prayer” on his website:
On Ash Wednesday I learned that a former employee sent a three-page letter to several bishops accusing me of everything from drug addiction to multiple sexual exploits with her and several other adult women. There seems to no longer be the need for a complaint to be deemed “credible” in order for Church authorities to pull the trigger on the Church’s procedure, which was in recent years crafted to respond to cases of the sexual abuse of minors. I am not accused of that, but it seems, once again, that they now don’t have to deem the complaint to be credible or not, and it is being applied broadly to respond to all complaints. I have been placed on “administrative leave” as the result of this.
I’ll certainly cooperate with the process, but personally believe that it is seriously flawed, and is tantamount to treating the priest as guilty “just in case”, then through the process determining if he is innocent. The resultant damage to the accused is immediate, irreparable, and serious, especially for someone like myself, since I am so well known. I am not alone in this assessment, as multiple canon lawyers and civil and criminal attorneys have stated publicly that the procedure does grave damage to the accused from the outset, regardless of rhetoric denying this, and has little regard for any form of meaningful due process.
All of the allegations in the complaint are false, and I ask you to pray for all concerned.
There is a lot of speculation about Father Corapi’s case on the web, some coming to his defense, while others plant seeds of doubt of his innocence. And in this, I only look to Saint Joseph whose feast we celebrated as this story unfolded. Would he be sitting around speculating on this matter? How would this ‘righteous man’ respond to this sad news? His example in the Gospels, perhaps indicates, he probably would say very little, if anything, but at the same time, be a man of action, placing all in God’s capable hands. And perhaps, this is a message for us too.
To understand the character of Saint Joseph, you may want to reflect upon the Seven Sundays Devotion to Saint Joseph, with each day’s consideration taken from Pope John Paul II’s Apostolic Exhortation “Redemptoris Custos” (Guardian of the Redeemer).
March 31 – An Update via National Catholic Register: What is known, and what isn’t.
The Anchoress demonstrates the proper attitude we need to have right now.
Pat Archbold has a statement from Fr. Corapi’s superior, Rev. Gerald Sheehan.
Happy Catholic looks at it in the Lenten context
Fr. Dwight Longenecker reminds us to be wary of adulation of priests, and to not place them on pedestals.