Even Napoleon understood Works of Charity are good for the State

There Peter was, chained, with two guards on either side of him. More guards were standing watch outside the gate. His crime? He was a part of a religious sect that followed the teachings of a man named Jesus, whom they profess had risen from the dead.

According to the laws of Rome, Peter’s crime was not so much he and the other believers held Jesus as a god – for Rome had many of them; but that the so-called ‘Christians’ would not pay tribute to Caesar as god. Rome saw itself as a mother that knew what was best for her children, including how and what would be considered proper worship.

It is good during these last few days of the Fortnight for Freedom to keep this thought in mind. What does it mean that we have – as the Bill of Rights points out at the top of the list – ‘free exercise of religion’? This says more than just a right to worship freely, but we are free to publicly exercise that which we profess.

Unfortunately, the United States government is trying to redefine that very freedom by stringently determining what groups are considered religious and which are not under the Health and Services (HHS) Mandate. The mandate’s definition of religious organizations is the basis for what organizations can declare exemption from a healthcare provision that employers must include abortificient and contraceptive ‘care’ in their healthcare plans.

To understand how grossly errant this policy is, let us compare it with an example from history.

In the years following the writing of the United States Declaration of Independence, on the other side of the Atlantic, Napoleon was conquering Italy. There is a little known story about his ‘governance’ that is well documented in our own religious institute’s history. By decree, Napoleon ordered the closing of all religious institutions in Italy, including those in the city of Verona, the home of our Foundress, Saint Magdalene of Canossa. She was still working out her plans to begin a new religious congregation that, much like Mother Teresa of Calcutta, focused on the welfare of the sick and dying, and education of the poor. But of course, she needed a place in which to carry out her works of charity and to house and prepare her followers for this work. Napoleon had made himself a guest of the Canossa palace, and Magdalene understood that she would need approvals from his government in order to obtain the abandoned convent of Saint Joseph for her works.

It is interesting to note, that despite the fact that Magdalene’s works of charity were clearly based on religious principles, Napoleon was able to appreciate them as a benefit for the society. Her request for the acquirement of the convent of Saint Joseph’s was approved for her works of charity, and thus, May 8, 1808 the Canossian Daughters of Charity – Servants of the Poor was born in an abandoned convent of Saint Joseph’s in Verona, Italy.

Napoleon, who obviously had no regard for religious (demonstrated by the decree of 1806, ousting religious from their convents), was able to recognize the good in a young woman’s works of charity, and grant her the approval to open a house to fulfill them. How is it that the United States government cannot see the harm of restricting religious from equally acting for the good of society through their works of charity, according to their good conscience?

Read the full story at:

And, join each day during the Fortnight for Freedom.


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