“In the forty days of the preparation for Easter, we endeavor to get away from the heathenism that weighs us down, that is always driving us away from God, and we set off toward him once again. So, too, at the beginning of the Eucharist, in the confession of sin, we are always trying to take up this path again, to set out, to go to the mountain of God’s word and God’s presence… We must learn that it is only in the silent, barely noticeable things that what is great takes place, that man becomes God’s image and the world once more becomes the radiance of God’s glory. Let us ask the Lord to give us a receptivity to his gentle presence; let us ask him to help us not to be so deafened and desensitized by this world’s loud outcry that our receptivity fails to register him. Let us ask him that we may hear his quiet voice, go with him, and be of service together with him and in his way, so that his kingdom may become present in this world… We imitate God, we live by God, like God, by entering into Christ’s manner of life. He has climbed down from his divine being and became one of us; he has given himself and does and does so continually… It is by these little daily virtues, again and again, that we step out of our bitterness, our anger toward others, our refusal to accept the other’s otherness; by them, again and again, we open up to each other in forgiveness. This “littleness” is the concrete form of our being like Christ and living like God, imitating God; he has given himself to us so that we can give ourselves to him and to one another.”
– Pope Benedict XVI, Many Religions – One Covenant, Israel, the Church and the World, p. 81, 82-83, 87
Let us Pray:
Prompt our actions with your inspiration, we pray, O Lord,
and further them with your constant help,
that all we do may always begin from you,
and by you be brought to completion.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
Collect, Thursday after Ash Wednesday
—
I Confess…What is it about the Sacrament of Penance and Reconciliation that makes it so hard? Some Catholic dioceses in New York held a video contest to encourage young people to look at this sacrament in new light. The winner is… “Get Clean”:
The video begins with a young woman glancing through the pages of a glamour magazine, and mentally compares herself with the women featured. The word envy appears along her jawbone. She then moves to the bathroom, washes her face, and in her self-scrutiny, she finds a flaw on her skin and the word ‘fear’ forms on her cheek. She then applies makeup to cover up her flaw, all the while becoming obsessed with her looks, and ‘vanity’ creeps in across her forehead. She is frantically washing her face again, with other words added – ‘hate’, ‘liar’, ‘worthless’… she throws down the towel and slams her fist down in ‘rage’. Slumping to the floor in ‘despair’.
Then, she seems to come to a decision. She gets up, and we see her enter into a building, a Church. She sits for a moment next to the baptismal font. She dips her fingers in the water, and makes the sign of the cross, noticing some black smudge on her fingertips. She looks at the door to the confessional, goes in, kneels down, and makes her confession. As she prepares to leave, we notice that all the words are gone. She is clean. In a last sign of thanksgiving, she kisses the Crucifix before leaving.
I found the short video quite powerful, using simple imagery to capture how our souls sometimes might look, if we could see them; how our attitudes can turn to sin and take control of us.
I also thought it captured well how seemingly harmless things, like reading a magazine, can get the best of us if we are not in check with our thoughts and motivations; how these things can plant seeds in our minds contrary to that which God tells us in his Holy Word.
But what I found most inspiring in the video is how the woman models the simplicity of the sacrament. Like her, we too can stand up, and with faith in the Lord and in his sacraments, face our failings and find healing and forgiveness. It’s that simple. She models the advice of Saint John Vianney, “After a fall, stand up again right away! Do not leave sin in your heart for even a moment!”
YOUCAT (226) asks the question, “But if we have Baptism, which reconciles us with God; why then do we need a special sacrament of Reconciliation?” In response, it says:
Baptism does snatch us from the power of sin and death and brings us into the new life of the children of God, but it does not free us from human weakness and the inclination to sin. That is why we need a place where we can be reconciled with God again and again. (CCC1425-1426)
As I told one group of young ladies on retreat, “many of us forget that we have two parts of us that are linked together; both a body and a soul which is not seen. Our world pays attention to the physical part of us, and wants us to forget that we are also spiritual creatures.” The sacrament of Penance helps to remind that we are more than just physical creatures, but that our nature is both physical and spiritual; what makes us unique from all creation is the gift of having a soul. Yes, we will make mistakes; what grace that we have a way by which to be reconciled when that happens!
A note about feelings. In the youtube thread for the video, there are concerns that this video points to feelings which in themselves are not sinful. This is true. Where we need to be careful, however, is what we do with our feelings. Interestingly, the words the makers of the film chose to use are almost all related to the the seven ‘deadly sins’: envy (wishes the good in the other diminishes); lust (disordered desire, when sought for itself, isolated from its procreative and unitive purposes); vanity (a type of pride in ones appearance in a disproportionate way) and rage and hate (daughters of wrath, a disproportionate amount of anger). Where our feelings of envy, fear, worthlessness and despair become sinful is when we let them control us and we willfully act uncharitably towards others because of them. It is for this reason, the filmakers make use of them to make their point. Even these heavy-handed sins are washed away by the power of the sacrament, and we are made clean.
Our confession is made complete in four simple steps:
1. Examine of Conscience: looking at the things in our lives that separate us from God’s love;
2. Act of Contrition: let the Lord know your truly sorry (our true contrition is necessary for valid sacramental confession), and that we wish to amend the wrong we did, and ask for the grace to avoid sin and its occasions;
3. Confess our sins to a Priest;
4. Complete any penance given as reparation for our sins.
The next time you go to Confession, then, listen carefully to the words of absolution, which the priest prays following your confession of sins and prayer of contrition. May you sense the true presence of our Lord Jesus in them, who is truly present in all His sacraments.
Prayer of Absolution:
“God, the merciful Father,
by the death and Resurrection of his Son
has reconciled the world to himself
and sent the Holy Spirit for the forgiveness of sins.
Through the ministry of the Church
may he give you pardon and peace.
And I absolve you from your sins,
in the name of the Father, and of the Son,
and of the Holy Spirit. Amen.”
Amen. Let us thank the Lord for the gift of this and all His sacraments, recognizing how much the Lord must love us and want us to ‘get clean’.
“In the forty days of the preparation for Easter, we endeavor to get away from the heathenism that weighs us down, that is always driving us away from God, and we set off toward him once again. So, too, at the beginning of the Eucharist, in the confession of sin, we are always trying to take up this path again, to set out, to go to the mountain of God’s word and God’s presence… We must learn that it is only in the silent, barely noticeable things that what is great takes place, that man becomes God’s image and the world once more becomes the radiance of God’s glory. Let us ask the Lord to give us a receptivity to his gentle presence; let us ask him to help us not to be so deafened and desensitized by this world’s loud outcry that our receptivity fails to register him. Let us ask him that we may hear his quiet voice, go with him, and be of service together with him and in his way, so that his kingdom may become present in this world… We imitate God, we live by God, like God, by entering into Christ’s manner of life. He has climbed down from his divine being and became one of us; he has given himself and does and does so continually… It is by these little daily virtues, again and again, that we step out of our bitterness, our anger toward others, our refusal to accept the other’s otherness; by them, again and again, we open up to each other in forgiveness. This “littleness” is the concrete form of our being like Christ and living like God, imitating God; he has given himself to us so that we can give ourselves to him and to one another.”
– Pope Benedict XVI, Many Religions – One Covenant, Israel, the Church and the World, p. 81, 82-83, 87
Let us Pray:
Prompt our actions with your inspiration, we pray, O Lord,
Then, she seems to come to a decision. She gets up, and we see her enter into a building, a Church. She sits for a moment next to the baptismal font. She dips her fingers in the water, and makes the sign of the cross, noticing some black smudge on her fingertips. She looks at the door to the confessional, goes in, kneels down, and makes her confession. As she prepares to leave, we notice that all the words are gone. She is clean. In a last sign of thanksgiving, she kisses the Crucifix before leaving.
nunspeak 