Fortnight for Freedom – Day 13: Living According to Conscience

As we approach the end of our Fortnight for Freedom and our reflections, let it not be the conclusion of our prayers for this very important value in our society: that we may continue to exercise our faith according to our conscience formed by our beliefs; not according to government mandate.

DAY 13: Living According to Conscience

In turn, where the principle of religious freedom is not only proclaimed in words or simply incorporated in law but also given sincere and practical application, there the Church succeeds in achieving a stable situation of right as well as of fact and the independence which is necessary for the fulfillment of her divine mission. This independence is precisely what the authorities of the Church claim in society.

At the same time, the Christian faithful, in common with all other men, possess the civil right not to be hindered in leading their lives in accordance with their conscience. Therefore, a harmony exists between the freedom of the Church and the religious freedom which is to be recognized as the right of all men and communities and sanctioned by constitutional law. Declaration on Religious Liberty (Dignitatis Humanae), no. 13 December 7, 1965

Reflection for Day Thirteen

While insisting upon the religious freedom of the Church, the Council Fathers do not wish to give the impression that in some manner the Catholic Church is special when it comes to religious liberty. Thus, the Council first states above that where the principle of religious liberty is present, the Church is able to peaceably fulfill her divine mission. It is this amicable relationship between herself and civil authorities that the Church always wishes to pursue and ensure.

In the light of this, the Church also champions the religious and civil rights of all so that all people can live “their lives in accordance with their conscience.” In this way there is no conflict with what the Church demands for herself and what she demands for others—the freedom to follow one’s conscience in matters religious. This religious freedom for all is what the Council once more believes should be acknowledged and sanctioned within the constitutional law of countries.

In the United States, religious freedom is protected in the Constitution, as the Council desires. Are those constitutional protections enough? Are they growing stronger or weaker in our society today? What else, apart from the law, can strengthen or weaken religious liberty? What should Catholics do to defend and foster religious liberty in America today? What have Catholics done in the past when religious liberty was threatened?

Let us pray:

Prayer for the Protection of Religious Liberty

O God our Creator,
Through the power and working of your Holy Spirit,
you call us to live out our faith in the midst of the world,
bringing the light and the saving truth of the Gospel
to every corner of society.

We ask you to bless us
in our vigilance for the gift of religious liberty.
Give us the strength of mind and heart
to readily defend our freedoms when they are threatened;
give us courage in making our voices heard
on behalf of the rights of your Church
and the freedom of conscience of all people of faith.

Grant, we pray, O heavenly Father,
a clear and united voice to all your sons and daughters
gathered in your Church
in this decisive hour in the history of our nation,
so that, with every trial withstood
and every danger overcome—
for the sake of our children, our grandchildren,
and all who come after us—
this great land will always be “one nation, under God,
indivisible, with liberty and justice for all.”

We ask this through Christ our Lord.


Available in PDF. To read the reflections for all the days of the Fortnight, you may find them here.


Day One’s Reflection and Introduction.
Day TwoDay ThreeDay FourDay FiveDay SixDay SevenDay EightDay NineDay TenDay Eleven, Day Twelve


The Sacred Heart and Religious Freedom

Traditionally in Catholic circles, the month of June is dedicated to the Sacred Heart of Jesus. It seemed in my mind a calculated gesture to release the film For Greater Glory on June 1st. The film tells of the Cristero War of Mexico (1926-1929), and the Mexican people’s fight for religious freedom in an anti-clerical climate.

For Greater Glory struggles to explain the history of the conflict leading up to the Cristero War (how much of history can be told in a two-hour film?); how the loss of religious freedom was not done in one sweep with the ratification of the Calles Law of 1926. No, the Calles Law was only the last straw in a long, drawn-out oppression of the Church clerics written into the Mexican Constitution of 1917.

The people’s rebellion began peacefully, with non-violent protests and boycotts, and only escalated as the Mexican government under President Calles began to persecute clerics and the faithful more openly. The people rose up to fight for their religious liberty under the banner of Christ the King (Viva Cristo Rey – Long Live Christ the King).

But much before the Cristero War began, the people have been sharpened like swords fashioned in the hot flames by the oppression they have experienced. Today, here in the United States, where we enjoy and exercise our freedom to practice our faith openly is being challenged under the current President and his administration. You might be thinking, “Oh, Sister Lisa Marie, what we are experiencing is nothing on the scale of what happened in Mexico.” And, thankfully, your statement would be true.


If we keep an attitude that what happened in Mexico can never happen here in the land of the free and the home of the brave, and continue to enjoy our freedoms and do nothing to preserve them, we will one day find our Catholic institutions – hospitals, schools and other charitable organizations – closing their doors. This will happen due to the regulations being put in place by means of the Health and Human Services mandate, which defines a religious institution in such narrow terms that Mother Teresa and her Sisters would not even be defined as a religious organization in their works of charity. And this, I fear, would only be the beginning.

Who will lose? First will be those who depend on these services. It is happening already with universities, in planning the new school year they are dropping their healthcare plans because of the mandate and the rising costs involved in meeting mandate criteria. Who will be next?

Those who benefit from Catholic Social Services – and other resources like it – will be the next hit. Catholic Social Services (go ahead and google it; they are found in almost all diocese in the United States, like this one in Sacramento, CA) employs not only Catholics, but people of other faiths too. Because of this, by definition of the HHS Healthcare Mandate, this large network of services for those in need would not qualify for religious exemption by the federal government (because they employ – and serve – people of other faiths). Strange isn’t it? The very quality that demonstrates her Christian principles works against the Church under the Obama administration.

The United States Catholic Bishops have been working to defend religious liberty and has sounded the warning to us all how the recent HHS Healthcare Mandate is a threat to not only our works of charity, but even more so to our ability to live out fully our faith. Our Bishops are proposing some ways in which we too might begin to defend our religious freedom:

  1. send your message to HHS and Congress telling them to uphold religious liberty and conscience rights;
  2. understand why conscience protection is so important;
  3. understand what the mandate includes;
  4. pray daily for the overturn of the HHS Healthcare Mandate; and
  5. participate in a Fortnight for Religious Freedom.

Other things to do:

  • Check with your diocese to see if it has other things planned. The Diocese of Sacramento will sponsor a Walk for Religious Freedom on the eve of Corpus Christi, a Eucharistic procession through the streets of Sacramento.
  • Pray for a positive outcome to the Fortnight for Religious Freedom activities taking place in dioceses across the country. Gerard Nadal is posting a Novena for the Fortnight on his blog for the next nine days to help in this preparation. Please consider praying it.
  • And please continue to pray for our Bishops.

We are called to walk with Christ. What better time to devote to this good work than in the month of June, dedicated to His Most Holy and Sacred Heart. In the picture above of the banner used during the Cristero War, it has a picture of the Sacred Heart of Jesus with the words, “Viva Cristo Rey!” Christ is our King, who from the Cross, paved our way to freedom from sin.

Let us pray that we will be able to continue to openly worship and serve Him.

Viva Cristo Rey!

A Lesson from For Greater Glory

Was Mother Teresa’s Work “Catholic”?

This past week more than forty Catholic entities across the country have filed law suits against the Health and Human Services (the biggest religious lawsuit in American history, too!) in the defense to protect religious liberty. Cardinal Donald Wuerl, Archbishop of the Diocese of Washington D.C. went on the record yesterday to explain what the Church is fighting for:

Cardinal Wuerl uses the example of the work of Mother Teresa and the Missionaries of Charity, that under the definition of the HHS Mandate would not be considered a Religious work. Why?

The HHS regulation exempts “religious” organizations only if they meet four criteria:

  1. their primary purpose is the inculcation of religious values,
  2. they primarily employ people who share their religious tenets,
  3. they primarily serve people who share their religious tenets, and
  4. it they are organized under the section of the Internal Revenue Code used by churches per se.

Under this narrow definition, the work of the Missionaries of Charity – and most Catholic institutions – would not qualify as religious, because Catholic charities have always provided their services to anyone – regardless of faith or lack of faith – that finds themselves in need. Catholic institutions employ many people of other faiths because of the skills they offer to assist the works of charities; not because they share in the same ‘religious tenets’.

Under such definition, it is true, Mother Teresa and her works of charity are not ‘religious’ at all, and would be forced to provide medicines and procedures (contraceptives and abortion-related procedures) that go against her religious beliefs. Her religious freedom to act according to conscience would indeed be suppressed. Either, she (now her Sisters in her name) would have to cease and desist from serving the dying who are not Catholic (which goes against her Christian principles of having loving concern for her neighbor), or provide the drugs and procedures that – by conscience according to her faith – she cannot provide. This would leave her with only one other option; to closer her doors to the poor altogether. If she defined her work in such a strict way, would she have picked up that first dying man on the streets?

This is the battleground folks. The line is being drawn in the sand to tell all that on this issue, we cannot back down.

Let us continue to pray for the Bishops and all people of good will who stand with them, to fight for religious liberty in this country, before it is lost altogether. God help us if we close our eyes and try to appease this government that wants to strip away the right to practice one’s faith freely. What we give in to today, will pave the road we will walk tomorrow. I pray that we will not have to go the route of Mexico in 1917:

UPDATE: The sleeping church is waking up? via Catholic Lane