Get Clean: Is Confession that Simple?

I Confess…What is it about the Sacrament of Penance and Reconciliation that makes it so hard? Some Catholic dioceses in New York held a video contest to encourage young people to look at this sacrament in new light. The winner is… “Get Clean”:

(h/t Rome Reports)

The video begins with a young woman glancing through the pages of a glamour magazine, and mentally compares herself with the women featured. The word envy appears along her jawbone. She then moves to the bathroom, washes her face, and in her self-scrutiny, she finds a flaw on her skin and the word ‘fear’ forms on her cheek. She then applies makeup to cover up her flaw, all the while becoming obsessed with her looks, and ‘vanity’ creeps in across her forehead. She is frantically washing her face again, with other words added – ‘hate’, ‘liar’, ‘worthless’… she throws down the towel and slams her fist down in ‘rage’. Slumping to the floor in ‘despair’.

Then, she seems to come to a decision. She gets up, and we see her enter into a building, a Church. She sits for a moment next to the baptismal font. She dips her fingers in the water, and makes the sign of the cross, noticing some black smudge on her fingertips. She looks at the door to the confessional, goes in, kneels down, and makes her confession. As she prepares to leave, we notice that all the words are gone. She is clean. In a last sign of thanksgiving, she kisses the Crucifix before leaving.

I found the short video quite powerful, using simple imagery to capture how our souls sometimes might look, if we could see them; how our attitudes can turn to sin and take control of us.

I also thought it captured well how seemingly harmless things, like reading a magazine, can get the best of us if we are not in check with our thoughts and motivations; how these things can plant seeds in our minds contrary to that which God tells us in his Holy Word.

But what I found most inspiring in the video is how the woman models the simplicity of the sacrament. Like her, we too can stand up, and with faith in the Lord and in his sacraments, face our failings and find healing and forgiveness. It’s that simple. She models the advice of Saint John Vianney, “After a fall, stand up again right away! Do not leave sin in your heart for even a moment!”

YOUCAT (226) asks the question, “But if we have Baptism, which reconciles us with God; why then do we need a special sacrament of Reconciliation?” In response, it says:

Baptism does snatch us from the power of sin and death and brings us into the new life of the children of God, but it does not free us from human weakness and the inclination to sin. That is why we need a place where we can be reconciled with God again and again. (CCC1425-1426)

As I told one group of young ladies on retreat, “many of us forget that we have two parts of us that are linked together; both a body and a soul which is not seen. Our world pays attention to the physical part of us, and wants us to forget that we are also spiritual creatures.” The sacrament of Penance helps to remind that we are more than just physical creatures, but that our nature is both physical and spiritual; what makes us unique from all creation is the gift of having a soul. Yes, we will make mistakes; what grace that we have a way by which to be reconciled when that happens!

A note about feelings. In the youtube thread for the video, there are concerns that this video points to feelings which in themselves are not sinful. This is true. Where we need to be careful, however, is what we do with our feelings. Interestingly, the words the makers of the film chose to use are almost all related to the the seven ‘deadly sins’: envy (wishes the good in the other diminishes); lust (disordered desire, when sought for itself, isolated from its procreative and unitive purposes); vanity (a type of pride in ones appearance in a disproportionate way) and rage and hate (daughters of wrath, a disproportionate amount of anger). Where our feelings of envy, fear, worthlessness and despair become sinful is when we let them control us and we willfully act uncharitably towards others because of them. It is for this reason, the filmakers make use of them to make their point. Even these heavy-handed sins are washed away by the power of the sacrament, and we are made clean.

Our confession is made complete in four simple steps:

1. Examine of Conscience: looking at the things in our lives that separate us from God’s love;
2. Act of Contrition: let the Lord know your truly sorry (our true contrition is necessary for valid sacramental confession), and that we wish to amend the wrong we did, and ask for the grace to avoid sin and its occasions;
3. Confess our sins to a Priest;
4. Complete any penance given as reparation for our sins.

The next time you go to Confession, then, listen carefully to the words of absolution, which the priest prays following your confession of sins and prayer of contrition. May you sense the true presence of our Lord Jesus in them, who is truly present in all His sacraments.

Prayer of Absolution:

“God, the merciful Father,
by the death and Resurrection of his Son
has reconciled the world to himself
and sent the Holy Spirit for the forgiveness of sins.
Through the ministry of the Church
may he give you pardon and peace.
And I absolve you from your sins,
in the name of the Father, and of the Son,
and of the Holy Spirit. Amen.”

Amen. Let us thank the Lord for the gift of this and all His sacraments, recognizing how much the Lord must love us and want us to ‘get clean’.

Give the Children to Me

In 1979, Blessed M. Teresa of Calcutta made the case for the unborn, pleading with her listeners, “please don’t destroy the child, we will take the child.” Today, there is a new Mother Teresa in the making in Vietnam. A contractor has taken in more than eighty infants that would otherwise have been aborted:

Tong Phuoc Phuc began his work as an act of thanksgiving to God in answer to his prayer. His wife and unborn child were in danger due to complications of the pregnancy; he prayed they might be spared. He promised that if they survived, he would do something good for others. He began noticing that pregnant women were going into the delivery room and coming out alone, and he then went to the hospital staff and asked for the aborted fetuses, to bury them. The video shows the garden he developed into a cemetery for the unborn, where more than nine-thousand unborn are laid to rest. This in itself is a wondrous work, but it is only the beginning.

His real work is his outreach to at-risk pregnancies, offering women a choice to bring their babies to full term, he takes in the unwanted children as his own. To date, more than eighty babies have been brought to him. Beautifully, out of that eighty, thirty were taken back by their mothers as they were able to care for them.

This man is a shining example for us of what it means to live out our faith. He has taken the Gospel and put it into action in a life-giving way. It is as though he was present in Oslo, Norway to listen personally to the address by Mother Teresa:

“And so here I am talking with you – I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people. And find out about your next-door neighbour – do you know who they are?…Because I believe that love begins at home, and if we can create a home for the poor – I think that more and more love will spread. And we will be able through this understanding love to bring peace, be the good news to the poor. The poor in our own family first, in our country and in the world.”

It is clear that Tong Phuoc Phuc understood Mother Teresa’s message perfectly. That in his care for the least of these, he is caring for Christ himself.


‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’

Matthew 25:37-40